Friday 5 March 2010

Christ and Culture (Revisited)

It is important to recognise that all of Scripture is culturally bound. For a start, it is given in human languages (Hebrew, Aramaic, Greek), and languages are a cultural phenomenon. Nor are the words God speaks to be thought of as, say, generic Greek. Rather, they belong to the Greek of the Hellenistic period (it isn't Homeric Greek or Attic Greek or modern Greek). Indeed, this Greek changes somewhat from writer to writer (Paul does not always use words the same way that Matthew does) and from genre to genre (apocalyptic does not sound exactly like an epistle).

None of this should frighten us. It is part of the glory of our great God that he has accommodated himself to human speech, which is necessarily time-bound and therefore changing. Despite some postmodern philosophers, this does not jeopardise God's capacity for speaking truth. It does mean that we finite human beings shall never know truth exhaustively (that would require omniscience), but there is no reason why we cannot know some truth truly.

Nevertheless, all such truth as God discloses to us in words comes dressed in cultural forms. Careful and godly interpretation does not mean stripping away such forms to find absolute truth beneath, for that is not possible: we can never escape our finiteness. It does mean understanding those cultural forms, and by God's grace discovering the truth that God has disclosed through them.

- D. A. Carson, Must I Learn How to Interpret the Bible?

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